About MUMC

A Short History 

-- of Memorial


Memorial United Methodist Church was the result of a merger between the Otterbein Evangelical Brethren Church and the Montrose Methodist Church.

In 1870 a group of Methodists banded together to form what was known as the Montrose Society. They met every two weeks in the Montrose School. The group later built a church in 1875. Since the church was not self-supporting it was associated with the St. Agnes Mission  and later with the Asbury Methodist Church. In 1880 the church was destroyed by fire. The church was not rebuilt until 1892. In 1907 and 1908 a new brick building was erected to house the expanding congregation. By 1968 the Montrose congregation had once again outgrown its building. The current congregation as of 2001 has renamed the church Victory Temple.

The Otterbein United Brethren Church was organized as a "Home Mission" by the Reverend William Todd in October 1922. A permanent large tabernacle was built in 1924 to house the expanding congregation. Later, in 1927, a newer building was constructed (see photograph right). In conjunction with merger of the Methodist Church and the United Brethren churches, the Otterbein Evangelical United Brethren congregation merged with the Montrose Methodist Church congregation in 1968. Since 2001, the church is operating as Cavalry Temple Church.

The new church, built at 2701 Poplar Street, was named Memorial United Methodist Church.

Less than five years after Memorial United Methodist Church was built, a fire on January 28, 1973, destroyed all of the church building except the sanctuary. The congregation immediately made plans to rebuild and on February 24, 1974 a reconstruction service was held with Bishop Ralph Alton in attendance. On Sunday evening, October 10, 1976, Dr. Norman Vincent Peale presented Memorial United Methodist Church the Guidepost Church Award. Guidepost Magazine in its November 1976 issue said that Memorial church had earned and won the Guidepost Church Award for its courage and dedication after the tragic fire. Memorial United Methodist Church was called "the church that rose from the ashes."

In 2009, new office space, classrooms, conference room, and storage areas were added to the building.  


Our Wesleyan Theological Heritage


Distinctive emphases

Wesley and the early Methodists were particularly concerned about inviting people to experience God's grace and to grow in their knowledge and love of God through disciplined Christian living.  They placed primary emphasis on Christian living, on putting faith and love into action.  This emphasis on what Wesley referred to as "practical divinity" has continued to be a hallmark of United Methodism Today.

The distinctive shape of our theological heritage can be seen not only in this emphasis on Christian living, but also in Wesley's distinctive understanding of God's saving grace.  Although Wesley shared with many other Christians a belief in salvation by grace, he combined them in a powerful way to create distinctive emphases for living the full Christian life.



Grace is central to our understanding of Christian faith and life.

Grace can be defined as the love and mercy given to us by God because God wants us to have it, not because of anything we have done to earn it.  We read in the Letter to the Ephesians:  "For by grace you have been saved through faith, and this is not your own doing; it is the gift of God--not the result of works, so that no one may boast" (Ephesians 2:8-9).

Our United Methodist heritage is rooted in a deep and profound understanding of God's grace.  This incredible grace flows from God's great love for us.  Did you have to memorize John 3:16 in Sunday school when you were a child?  There was a good reason.  This one verse summarizes the gospel:  "For God so love the world that HE gave HIS only Son, so that everyone who believes in HIM may not perish, but may have eternal life."  The ability to call to mind God's love and God's gift of Jesus Christ is a rich resource for theology and faith.

John Wesley, the founder of the Methodist movement, described God's grace as threefold:

  • prevenient grace
  • justifying grace
  • sanctifying grace

Excerpt from What Every Teacher Needs to Know about Theology, 29-33.  Used by permission.


Prevenient grace

Wesley understood grace as God's active presence in our lives.  This presence is not dependent on human actions or human response.  It is a gift--a gift that is always available, but that can be refused.

God's grace stirs up within us a desire to know God and empowers us to respond to God's invitation to be in relationship with God.  God's grace enables us to discern differences between good and evil and makes it possible for us to choose good...

God takes the initiative in relating to humanity.  We do not have to beg and plead for God's love and grace.  God actively seeks us!


Excerpt from What Every Teacher Needs to Know about Theology, p. 31.  Used by permission.


Justifying Grace

Paul wrote to the church in Corinth:  "In Christ God was reconciling the world to himself, not counting their trespasses against them" (2 Corinthians 5:19).  And in his letter to the Roman Christians, Paul wrote:  "But God proves his love for us in that while we still were sinners Christ died for us" (Romans 5:8).

These verses demonstrate the justifying grace of God.  They point to reconciliation, pardon, and restoration.  Through the work of God in Christ, our sins are forgiven, and our relationship with God is restored.  According to John Wesley, founder of the Methodist movement, the image of God--which has been distorted by sin--is renewed within us through Christ's death.

Again, this dimension of God's grace is a gift.  God's grace alone brings us into relationship with God.  There are no hoops through which we have to jump in order to please God and to be loved by God.  God has acted in Jesus Christ.  We need only to respond in faith.

Excerpt from What Every Teacher Needs to Know about Theology, p. 31-32.



This process of salvation involves a change in us that we call conversion.  Conversion is a turning around, leaving one orientation for another.  It may be sudden and dramatic, or gradual and cumulative.  But in any case, it's a new beginning.  Following Jesus' words to Nicodemus, "You must be born anew" (John 3:7 RSV), we speak of this conversion as rebirth, new life in Christ, or regeneration.

Following Paul and Luther, John Wesley called this process Justification.  Justification is what happens when Christians abandon all those vain attempts to justify themselves before God, to be seen as "just" in God's eyes through religious and moral practices.  It's a time when God's "justifying grace" is experienced and accepted, a time of pardon and forgiveness, of new peace and joy and love.  Indeed, we're justified by God's grace through faith.

Justification is also a time of repentance--turning away from behaviors rooted in sin and toward actions that express God's love.  In this conversion we can expect to receive assurance of our present salvation through the Holy Spirit "bearing witness with our spirit that we are children of God" (Romans 8:16).

Excerpt from The United Methodist Member's Handbook, p. 78-79.


Sanctifying grace

Salvation is not a static, one-time event in our lives.  It is the ongoing experience of God's gracious presence transforming us into whom God intends us to be.  John Wesley described this dimension of God's grace as sanctification, or holiness.  (Excerpt from What Every Teacher Needs to Know about Theology, p. 32-33).

Through God's sanctifying grace, we grow and mature in our ability to live as Jesus lived.  As we pray, study the Scriptures, fast, worship, and share in fellowship with other Christians, we deepen our knowledge of and love for God.  As we respond with compassion to human need and work for justice in our communities, we strengthen our capacity to love neighbor.  Our inner thoughts and motives, as well as our outer actions and behavior, are aligned with God's will and testify to our union with God. (Excerpt from What Every Teacher Needs to Know about Theology, p 32-33).

We're to press on, with God's help, in the path of sanctification toward perfection.  By perfection, Wesley did not mean that we would not make mistakes or have weaknesses.  Rather, he understood it to be a continual process of being made perfect in our love of God and each other and of removing our desire to sin. (Adapted from Who Are We?:  Doctrine, Ministry, and the Mission of the United Methodist Church, Revised:  Leader's Guide by Kenneth L. Carder, Cokesbury, p. 46)

See http://www.umc.org  for more information about The United Methodist Church.